Nay, the Father has given all judgment to the Son. Clarke's John 5:39 Bible Commentary Search the Scriptures - . Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. God is a Spirit: and they that worship him must worship him in spirit and in truth." 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. How tiresome it is to hear people quote the Savior completely out of context . The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. (Ed. He was God. And they are they which testify concerning me. We have seen already that thus light was shed on men. And He did accept that place thoroughly, and in all its consequences. Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. Verse 4. . Verse 3. But they learn that it was his divine Physician who had not only healed, but so directed him. John. He that honoureth not the Son honoureth not the Father which hath sent him. Seeking the Gospel in Malachi, the Last Book of the Old Testament. What Does It Really Mean That Your Body Is a Temple? Salem Media Group. Be they who they may now, as many as receive Him become children of God. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Both of them were in relation to man on the earth; the one while He was here, the other from above. . Here there could not be more, and He would not give less: even "grace upon grace." John 5:39-44. They are rejecting Jesus and His message (John 5: . Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Bumps browserslist from 4.8.3 to 4.16.6. Glory would be displayed in its day. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. John 5:28-30 Resurrection. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! the 'bad people' and It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. What love! John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. Thus former things pass away; the old man is judged, dead, and clean gone. John 5:31-38 Bear Witness. All rights reserved. John 5:39 (KJV) - Forerunner Commentary. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. John 5:39-40. (Ver. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. Sons they might have been in bare title; but these had the right of children. Verses 5:5, 6, 7, 8. No charge could be remoter from the truth. ON THE AIR. By . Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). It was no longer a moot-point whether God could trust man; for, indeed, He could not. John 5. Read full chapter. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. But it is important we should know how He entered the world. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. What a witness all this to His person! Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). And worship is viewed both in moral nature and in the joy of communion doubly. Nay, "the world knew him not." They could not deny Him to be man Son of man. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? "My Father worketh hitherto, and I work." And herein is that true saying, One soweth, and another reapeth. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Do not resist evil. It is no question here of every man, but of such as believe. There is difference of manner for the world and His own ignorance and rejection. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. The question really is, whether man would trust God. Now they testify about me; (40) but you will not come to me so that you may receive life. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. 1. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. Resume Prayer. "Ye do search the Scriptures," and ye do well to do so. "Ye will not come to me that ye might have life." Flesh and world are judged morally. Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. John 5:39-47 Search the Scriptures. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. How was this? From the very first, man, being a sinner, was wholly lost. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. infinite truth! He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. It was not that they were better than their neighbours. No such sounds, no such realities were ever heard or known in Israel. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. The looking for signs and wonders is rebuked; but mortality is arrested. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. None the less did the result of His death proclaim His Deity. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. by . This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. His corporeal presence was not necessary; His word was enough. How Daniels Prophecy of 70 Weeks Connects to the End Times. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. FOR SALE! TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . They had the Scriptures, and they searched them. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. "He came unto his own [things], and his own [people] received him not. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." (Verses John 7:19-23) What judgment could be less righteous? It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). 1. I. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. "Ye do search the Scriptures," and ye do well to do so. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. (Verses John 1:44-51). that we may give an answer to them that sent us. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." He gave them title to take the place of children of God, even to those that believe on His name. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. There were many witnesses to Christ's claim to deity and His role as Redeemer. I apprehend the words the Authorised Version gives in italics should disappear. 4. Matthew Henry's Concise Commentary. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. ON THE AIR. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. It was not the time now to demonstrate in public power these coming, yea, then present truths. 5. There was purpose in it. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. Fritzsche, p. 21). The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Here, "If any man thirst, let him come unto me and drink." John 5:39. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. Ye do search the Scriptures, and ye do well to do so. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. 7.45: What the American Commentators Say. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). (39) Search the scriptures.--Better, Ye search the Scriptures. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. All is in the character of the Son of man. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. (1-3) Jesus teaches from a boat. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. One must be born again for God's kingdom a Jew for what was promised him, like another. Jesus raised the corpse of Lazarus from death to life. Knowing the scriptures does not save you. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. "They search the Scriptures, but they will not come to Jesus. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Thus, in His person, as well as in His work, they joined issue. Amen. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. But the Scriptures point to me! Such shall live. This testimony differs from the rest in having a more permanent character. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. John 5:14-18 Go And Sin No More. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. He acts as such. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. John 5:39-40 . Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Thus in one way or the other all must honour the Son. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The claims made, if less than the author represents them, were such as to raise the question of authority. Here was One on earth who knew all secrets. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." In vain did any come to the Baptist to report the widening circle around Christ. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. John 5:39-40. John 5:39 Context. John chapter 5. Expressly had He told the man to take up his couch and walk, as well as to rise. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Changelog Sourced from browserslist's changelog. We look at how God defines salvation and work through the . John 5:39-42New International Version. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. This is all perfectly true, of course; and we have it elsewhere. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. International Bible Study Forum. (Verses John 5:17-18). through "sin." "The law was given by Moses." But the Spirit would not confine His operations to such bounds, but go out freely like the wind. (Ver. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Jesus urged them to search those Scriptures with more diligence and attention. Were the Jews zealously keeping the sabbath? He is ever God; He is the Son; He quickens and raises from the dead. His Unity with the Father. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God.
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